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Many of the whites lynched were lynched for helping the black or being anti lynching and even for domestic crimes. Was lynching necessary? To many people it was not, but to the whites in the late 19th century it served a purpose. Whites started lynching because they felt it was necessary to protect white women. Rape though was not a great factor in reasoning behind the lynching.

Most of the lynchings that took place happened in the South. A big reason for this was the end of the Civil War. Once black were given their freedom, many people felt that the freed blacks were getting away with too much freedom and felt they needed to be controlled. Mississippi had the highest lynchings from with Georgia was second with , and Texas was third with Of the lynching that did not take place in the South, mainly in the West, were normally lynchings of whites, not blacks.

There really was no political link to the lynching of blacks in the South, and whites in the West. Not all states did lynch people. Some states did not lynch a white or a black person. Alaska, Rhode Island, New Hampshire, Massachusetts, and Connecticut were these few states that had no lynchings between Although some states did have lynchings, some of them did not lynch any blacks. Quite a few states did in fact lynch more white people than black.

In the West these greater number of white lynchings was due to political reasons not racial reasons. As the s came to a close, so did the Harlem Renaissance. Its heyday was cut short largely due to the Stock Market Crash of and resulting Great Depression, which hurt African American-owned businesses and publications and made less financial support for the arts available from patrons, foundations, and theatrical organizations.

The movement brought notice to the great works of African American art, and inspired and influenced future generations of African American artists and intellectuals. The self-portrait of African American life, identity, and culture that emerged from Harlem was transmitted to the world at large, challenging the racist and disparaging stereotypes of the Jim Crow South.

In doing so, it radically redefined how people of other races viewed African Americans and understood the African American experience. Most importantly, the Harlem Renaissance instilled in African Americans across the country a new spirit of self-determination and pride, a new social consciousness, and a new commitment to political activism, all of which would provide a foundation for the Civil Rights Movement of the s and s.

Voting and citizenship were largely denied to people of color until 1870

In doing so, it validated the beliefs of its founders and leaders like Alain Locke and Langston Hughes that art could be a vehicle to improve the lives of the African Americans. Privacy Terms of Use.

I Am Not A Number Freeing America From The Id State

Skip to main content. Before , most came under the contract labor system. Laborers would sign contracts to work on island plantations for a number of years in return for free passage and some pay, essentially a system of indentured servitude. For Chinese and other Asian workers, conditions on the plantations were crude. Single men were put in bunkhouses and whole families were crammed into single rooms.

The water supply was frequently unsanitary, and in the early years there were no cooking or recreational facilities. Work life was heavily regimented. Whistles sounded at 5 A.

Talking during work was generally forbidden. Workers were not even allowed to stand and stretch while hoeing weeds. This controlled lifestyle was difficult for many traditional Chinese men who were used to making decisions for their household. Still, plantation life in some ways was preferable to that of the mainland.

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Because of the contract system, workers stayed in one place instead of roaming from place to place to compete for jobs. It was also more common for Chinese workers to bring their wives with them to the plantation in , women accounted for In the absence of communal plantations, Chinese on the mainland formed their own communities called Chinatowns. In the s, after the completion of the railroad and long after the Gold Rush, many Chinese moved into urban economies, multiplying the Chinese populations in West Coast cities, particularly in San Francisco.

In response to housing segregation, Chinese established their own communities to consolidate power and maintain some sense of Chinese culture. Within Chinatowns, immigrants associated with others of the same surname or in huiguan , community organizations representing different regions of China. In , the six largest huiguan in San Francisco formed an umbrella organization called the Chinese Six Companies, later the Chinese Consolidated Benevolent Association. The Six Companies responded to the many needs of Chinatown. Lawmakers ignored the interests of the Chinese, so a governing body was needed in the Chinese community to help maintain order.

The Six Companies filled this role and also served the community by providing loans, funeral services, a Chinese school, a Chinese census, settling disputes, and even acting as unofficial ambassadors to the Qing Government in China. Racial prejudice played a role in the types of jobs the Chinese could enter. To avoid conflict, many Chinese chose to be self-employed, filling Chinatowns with restaurants, shops, and particularly laundries. By , there were 6, Chinese laundry workers in California, accounting for one out of twelve Chinese workers in the state.

Nonetheless, many Chinese did enter into the factories and mines of the West Coast, putting them in direct competition with white workers, in particular with recent immigrants from Italy and Ireland. As mentioned earlier, the Chinese, partially because of the limited needs of the strictly male Chinese society in America, worked for less than whites, sparking numerous incidents of racial violence.

In the mids, a string of anti-Chinese outbreaks occurred in the Northwest. Similarly, a series of forced evictions occurred in Tacoma and Seattle, but less violent than the one in Rock Springs. In Seattle, the social unrest became so severe that Governor Watson Squire declared martial law and called in federal troops to protect the Chinese leaving for California on the steamer Queen.

Though incidents like these were most pronounced in the West, anti-Chinese sentiment was not solely a West Coast phenomenon. Many Irish moved west to avoid discrimination in the east, so in addition to opposing the Chinese for economic reasons, Irish immigrants could also foster a sense of their own American identity by attacking the Chinese and other non-whites as the true foreign elements in America. The anti-Chinese movement was fueled in part by the poor economy of the s. The anti-Chinese sentiment became a partisan issue in California where Democrats and Republicans competed to adopt anti-Chinese platforms.

The Chinese had no political voice because they were not eligible for citizenship and they could not vote. The Chinese were victimized in the same manner during the national elections in The Democrats, with their strong base of Southern support, sympathized with the Western outcry against the Chinese because of their own animosity toward recently freed slaves.

The Republicans were more hesitant on the issue of Chinese exclusion than the Democrats, but acquiesced in order to receive crucial votes from white immigrant workers. In , the southern Democrats sponsored the Chinese Exclusion Act, initially vetoed by President Chester Arthur for violations of treaties with China, but passed later that year upon revision.

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Students and merchants could still enter the United States, inspiring some Chinese laborers to immigrate under false pretenses. The Act also specifically reaffirmed the fact that foreign-born Chinese still could not become naturalized citizens, an issue in contention after the Civil Rights Act of extended citizenship to African Americans. To maintain diplomatic relations with China, the Act was to be temporary, lasting for only ten years, but it was later renewed for another ten years by the Geary Act, and then indefinitely.

Under the original Act, Chinese laborers residing in the United States by November 17, were allowed to return to the United States if they went overseas, provided they obtained a government issued pass before leaving. The Scott Act of , however, severely reduced eligibility for this special pass system, stranding 20, Chinese who had left the country, many of whom had businesses and families in America, until its repeal in Though Perry succeeded in his mission, emigration from Japan was still prohibited by the Japanese government until , and then under strict regulation until Between and , 29, Japanese came to Hawaii on three-year work contracts; and from to , , came.

Similarly, plantation owners imported Portuguese, Italians, Southern blacks, and Koreans, though not to the same degree. Japanese laborers became even more attractive in when Hawaii was annexed by the United States, extending the Chinese Exclusion Act to the islands. The Japanese emigrated for reasons similar to the Chinese where economic conditions at home caused many to seek their fortunes elsewhere.

In the transition to internationalism and modernization, the Tokugawas fell in after centuries of rule, making way for the imperial Meiji government. The Meiji government was avidly pro-modernization, and promoted a program of industrialization. To finance this program, the new government devised a new land-tax system. Farmers formerly taxed on the size of their crop were now taxed on the value of their land, a system that did not account for factors such as crop failures.

In the s, some , farmers lost their land under the new system. The Japanese began arriving on the United States mainland in the early s. The flow of immigrants increased when the Organic Law of rendered the contracts of all Japanese in Hawaii null and void, freeing them to pursue opportunity in the American West. The Immigration Commission in calculated that of the 79, Japanese immigrants on the mainland, approximately one-half were involved in farming.

In addition, Japanese also sought jobs as industrial fishermen, miners, loggers and service workers. The growing population together with restrictive housing barriers gave rise to the establishment of Japantowns in many urban centers of the West. These enclaves provided opportunities to many independent Japanese business owners.

Because of their physical similarities the Issei , or immigrant generation, they were mistaken for Chinese during the early years of their immigration. Japanese men adopted western clothes and haircuts. It was also more common for Japanese women to immigrate than Chinese women who had been constrained from coming to the United States by federal law. The Japanese government sought to reduce the problems of gambling, drunkenness and prostitution found in bachelor societies by encouraging the emigration of women to Hawaii and the mainland.

Japan prevailed in both wars and established Korea as a Japanese protectorate. In less than forty years, Japan had transformed itself from a pre-modern agrarian society to a formidable industrial and military power. Unfortunately, these victories earned the Japanese more fear than respect in America. At the time, America was becoming a small colonial power. At home, many white Americans looked at Asian immigrants as foreign agents intent on securing world control for their home countries.

These fears were embodied in the form of the fictitious Dr. Fu Manchu, first appearing in the popular novel, The Insidious Dr. Fu Manchu , and further popularized in subsequent novels and movies. Like the Chinese before them, Japanese workers were frequently used as strike breakers across the West. Cries for Japanese exclusion arose almost from the moment the Japanese arrived in America.

The first national push occurred in to include Japan in the renewal of the Chinese Exclusion Act. When the movement failed, western residents acted locally.

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Two months later, the Japanese and Korean Exclusion League was formed to lobby against Asian immigration and to promote anti-Asian laws. The President, careful to quiet the rage of Californians rallying around the decision, and to pacify the powerful Japanese government, invited a delegation of state representatives and the mayor of San Francisco to the White House on January 3, After a week of discussions, the school board agreed to relent in return for a promise from the President that Japanese immigration would be curbed.

Then, in late and , a series of secret notes were passed between the governments of the United States and Japan. Non-laborers were still allowed to enter the United States, and many laborers obtained visas for Canada or Mexico, crossing the border more easily from those countries.

1800s-1850s: Expansion of slavery in the U.S.

The nature of Japanese immigration also changed. As a result, thousands of Japanese women came to the mainland, even outnumbering male Japanese immigrating in the years immediately following the agreement. The Japanese no longer came as sojourners, but with the intention of settling in America. Anti-Japanese elements in the United States were not pleased by this development. In , California passed the Alien Land Law declaring that aliens who could not become naturalized could not own land in the state. The Law was directed at the Japanese, who more than any other group of Asian immigrants pursued land ownership.

Some Issei began registering property under the names of their Nisei second generation children who were born in the United States and were American citizens.

To prevent this, the California legislature passed a stricter Alien Land Law in that outlawed this practice and barred Japanese from even leasing land. As a result, Japanese-owned lands shrunk from 74, acres in to 41, acres in , a decline of 44 percent and leased lands from , to 76, acres, a decline of 60 percent.

The two California land laws and similar ones in other western states proscribing land ownership clearly defined the benefits to be derived from becoming a naturalized citizen. Although this privilege had been specifically denied to Chinese immigrants through the Chinese Exclusion Act, there was still some question as to whether Japanese immigrants could be naturalized.

The issue garnered national attention in with the Supreme Court case Ozawa v. United States. Ozawa, a highly assimilated Japanese immigrant appealing his rejected application for citizenship, was lighter skinned than many naturalized Italians and Greeks and therefore appeared clearly eligible.

One year later, the Naturalization Act was again challenged by an Asian Indian applying for citizenship in United States v.

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